What is Property?

What is Property?

Pierre-Joseph Proudhon

14,62 €
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Editorial:
Critical Editions
Año de edición:
2022
ISBN:
9781922491541
14,62 €
IVA incluido
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’One of the most vigorous thinkers of the age ... the prophet of modern society.’ The New York TimesPierre-Joseph Proudhon was one of the most important and influential political theorists of the 19th century. On publication, Proudhon’s first significant book What Is Property? created a sensation - in its pages, he declared ’I am an anarchist’ and ’Property is theft!’ The latter is Proudhon’s - and potentially anarchism’s - most famous quote, but maybe also the most misconstrued.’When [Proudhon] says that property is theft, he’s talking about the constitutional right to exclusive ownership ... In the world, everything belongs to everybody in common; you have to invent a principle to justify why I should have more than you. And as soon as you do that, Proudhon says, you deprive everybody else of ownership. The dispossessed become reliant on the owners for everything, to maintain their well-being and subsistence. And although they work and produce, they have to give up most of it to somebody else. That’s the theft.’ - Ruth Kinna’The ultimate goal of Proudhonist doctrine, as a political project, coincides with that of Marxism, the thought of Saint-Simon, and anarchism: the end of the state ... A rehabilitation of Proudhon is necessary.’ - Henri Lefebvre’Proudhon remains an incomparable logician, one of the most vigorous thinkers of the age. All his books seem to be inspired by a deep love of humanity ... His disciples regard him as the master of the new politics, the prophet of modern society.’ - The New York Times’The first self-proclaimed anarchist and the founder of classic anarchist thinking.’ - The Conversation’In the English-speaking world, Proudhon is one of the best known but least well understood anarchists ... engage with his work and appreciate both the positive contribution he has made to anarchist thinking and the enormity of his influence on the anarchist movement.’ - Ruth Kinna, author of Anarchism: A Beginner’s Guide’Proudhon was Europe’s leading socialist thinker in his lifetime ... [Proudhon] defined anarchism both negatively (opposition to state and capitalism) and positively (vision of a bottom-up, federated, self-managed society and economy created by working class people themselves).’ - Iain McKay’Scholarship has largely ignored the insights of the first anarchist, Pierre-Joseph Proudhon. Proudhon’s anarchism was a critique of the projects of national unification, universal dominion, republican statism and the providentialism at the heart of enlightenment social theory.’ - Alex Prichard, author or Justice, Order and Anarchy: The International Political Theory of Pierre-Joseph Proudhon’Proudhon is important because he’s the first person to use the concept that everybody fears, anarchy, and define it positively. In doing so, he establishes the springboard for the anarchist movement. For him, anarchy is not, as conventional thought would have it, the corruption of democracy, it’s something that we should embrace wholeheartedly. That’s a huge statement to make.’ - Ruth Kinna, professor of Political Theory, Loughborough University’In 1870-71 Proudhon was acclaimed on all sides ... The ultimate goal of Proudhonist doctrine, as a political project, coincides with that of Marxism, the thought of Saint-Simon, and anarchism: the end of the state ... A rehabilitation of Proudhon is necessary.’ - Henri Lefebvre

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Otros libros del autor

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    De la Justice dans la Révolution et dans l’Église, published in 1858, marks the mature phase of Pierre-Joseph Proudhon’s political and moral philosophy. Volume I, which constitutes a complete and self-contained work, is devoted to a systematic inquiry into the concept of justice and its role in modern society, set against the enduring conflict between revolutionary principles a...
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    In De la Justice dans la Révolution et dans l’Église, Volume II shifts the investigation from the foundational principles of justice to their formation, deformation, and contestation within concrete social practices. If the first volume establishes justice as an immanent moral law grounded in reciprocity and human dignity, the second volume examines how this law is shaped-or di...
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    De la Justice dans la Révolution et dans l’Église, Volume III represents the critical culmination of Pierre-Joseph Proudhon’s inquiry into justice, freedom, and modern civilization. Where the first two volumes establish justice as an immanent moral law and examine its social formation, the third volume confronts the most resilient ideological obstacle to emancipation: the doctr...
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  • Solution du problème social
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    “... Royauté, monarchie constitutionnelle, système représentatif, classe travailleuse et classe bourgeoise, et bien d’autres choses que je ne suis nullement pressé de dire, tout cela est désormais aussi loin de nous que la loi Gombette et les Capitulaires de Charlemagne. L’assemblée nationale qui va se réunir, si révolutionnaire qu’elle nous vienne, ne sera, aussi bien que la c...
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    If the law has been able to render the right of heredity common to all the children of one father, can it not render it equal for all his grandchildren and great-grandchildren? If the law no longer heeds the age of any member of the family, can it not, by the right of heredity, cease to heed it in the race, in the tribe, in the nation? Can equality, by the right of succession, ...
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